Showing posts with label church. Show all posts
Showing posts with label church. Show all posts

The Leader's Journey: Accepting the Call to Personal and Congregational Transformation Review

The Leader's Journey: Accepting the Call to Personal and Congregational Transformation
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The Leader's Journey: Accepting the Call to Personal and Congregational Transformation ReviewI was honored to do some editing work on this book. The book is primarily an application of Bowen family systems theory to the Christian life. Its target audience is Christian leaders in that the anecdotal evidence is drawn from leaders' lives and the results are applied to congregational settings.
One important message for leaders is that the important elements of Bowen family systems theory --seeing systems instead of merely looking for simple cause and effect, identifying one's own habitual responses to anxiety and conflict, disciplining one's self to be a present, calm, loving influence in the midst of conflict, etc.-- are essential components of the leaders toolkit. I believe that done properly, as acts of surrendering control to Christ and choosing to love others unconditionally, the material in this book comprises some new spiritual disciplines.
I believe that this book is important for several reasons:
* It is one of the most articulate, secular or Christian, explanations of Bowen family systems theory
* It explains the theory in the context of Scripture and Christ; frankly, it is only in Christ that we can have the hope of truly being free to love and free from the influence of our anxious world
* It recognizes that all the church growth how-to books in the world are worthless if the leader lives life reacting to others and being an anxious presence in the life of the church
* It calls the leader to take responsibility for his/her own behavior, recognizing that learning to love others will result in them learning to love, too
Leader, is their a cold war of silence going on between you and one or more of your immediate family or between you and one or more of your church leaders or parishioners? Are you engaged in a power struggle with somebody else in your family or church? You need to read this book. It will help you to take responsibility for your part and to develop a capacity for choosing to love others even in the midst of conflict.
While the target audience is Christian leaders, this book will benefit anyone, particularly any Christian. For we all lead in some way, whether that is just in a family setting or some responsibility in our jobs. And we all our leaders regardless of position if we will obey Jesus' instructions to lead by serving.The Leader's Journey: Accepting the Call to Personal and Congregational Transformation Overview

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To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World Review

To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World
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To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World ReviewI appreciated much of Hunter's project and am intrigued by his assessment of three contemporary Christian styles of cultural engagement, but feel his conclusions are a bit thin. I'll try to explain...
One of his central theses is that "culture" is not usually changed in a populist-pietist-peripheral / bottoms-up manner. In fact, culture is generally most impacted by small networks of elites with central-symbolic power to create and change the institutions we all live within. I wholeheartedly agree with this and think that Christians in America need to wake up to this reality. I almost wish Hunter would have done more to illustrate this point in light of the fact that American Christianity has relegated itself to another populist movement on the peripheral margins - simply another subcultural ghetto among many. If his book would have simply stopped at this point I would have bought about 100 books and given a copy to every Christian I thought would read it.
What follows, however, is somewhat puzzling to me. After critiquing American conservatives, liberals, and Anabaptists, he concludes that each movement is over-politicized because each defines itself almost primarily through its relation to political power. Fair enough. This is a hugely important observation. He moves on to suggest that it might be wise for Christians to pull away from politics for a season to rediscover other ways of engaging the culture. One of the ways he builds this case is by conflating power and authority with "coercion." By doing so, he unwittingly adopts part of the Anabaptist view he was critiquing. Authority and power are not anti-Christian per se - and Hunter pays a certain amount of lip service to this truth. Nevertheless, I would contend that not all coercion is negative either. Coercion has a role to play in God's world. To negatively confuse these concepts with each other and with politics in general is too simplistic and unworthy of Hunter's erudition.
In light of Hunter's belief that Christians are over-politicized in their understanding of cultural engagement, he suggests a posture of "faithful presence." Christians must move beyond mere negation and should positively demonstrate / model the new creation within their vocational and institutional contexts. We must not engage in a shouting match over hot-button issues with a world that won't listen. Instead we should work as relatively quiet servants wherever we find ourselves in God's world, albeit with an eye towards institutions in place of mere pietism.
I am left with a few thoughts as I meditate on Hunter's rather vague conclusions about "faithful presence." First, he is a better sociologist than theologian. Second, he is a better sociologist than philosopher. Third, he is a better sociologist than historian.
As a theologian, his eschatology is either underdeveloped or he is not as self-aware of his convictions as he should be. He is implicitly dismissive of negative dispensationalism (thankfully), but embraces a brand of amillenialism that ends up being dispensationalism's kissing cousin. I won't take the time to exegete his book, but his conception of God's kingdom is largely future - with most of its manifestation only happening at the consummation of time. That is a very popular and valid point-of-view within Christianity, but to uncritically foist this on his thesis is hugely unhelpful, in my opinion. To portray more immanent understandings of the kingdom as "triumphalism" is totally inadequate for a work of this nature - and it certainly does no justice to the struggle the church universal has had for two millenia. His theological weakness hampers his ability to promote his thesis.
Second, at one point he states something along the lines of... the kingdom of God "is not about politics." I find such a statement utterly bewildering. Isn't the very word "kingdom" inherently political? The last time I checked, "polis" and "king" reside in the same conceptual category. Isn't this what makes the American constitutional experiment so interesting in light of history - that our founders would try to divorce the state from any specifically religious moorings or institutional relationships? Isn't it interesting that for most of world history, cultures have assumed that government and religion are absolutely intertwined? Are we so intellectually superior as post-Enlightenment people to assume that such a divorce is a philosophical given? If Hunter wants to get at the root of the conservative / liberal / Anbaptist orientation towards politics, he needed to go deeper into the relationship between church and state philosophically. But alas, he is not a political philosopher.
Finally, his historical treatment of "Constantianism" is just outright... Anabaptist. His handling of Calvin's Geneva and the execution of Servetus is nothing more than a superficial gloss. Even if one were to see this as a low-point in Calvin's Geneva, such an example goes to show that this work is not one of historical depth. At points, it reduces itself to thin rhetoric.
I think my two cups of coffee this morning may be manifesting a little too harshly. I'm thankful for this book. Hunter is a man who needs to be heard. There is some gold to mined here. Nevertheless, it should not be uncritically received. There are deeper issues theologically, philosophically, and historically that are missed and mishandled. The church cannot abandon its prophetic role and cannot assume that politics and the kingdom of God live in separate spheres. Yes, we live in a prescriptively pluralistic world, but it does not therefore follow that this should always be - or will always be the case. The church can confirm a descriptive pluralism that acknowledges and affirms differences without assuming that this is our destiny.To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World Overview

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American Grace: How Religion Divides and Unites Us Review

American Grace: How Religion Divides and Unites Us
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American Grace: How Religion Divides and Unites Us Review
I for one was blown away by the contents of this book. Once I started reading, I found it difficult to put down and fascinating. I am now convinced that we are all walking around with presuppositions about religion and religious beliefs in America that are just plain wrong. Think about it. You're a smart, educated, well-read adult. You try to keep an open mind throughout your life, and then along comes this 550 page book and smacks you, and your belief systems right in the face. Everything I thought about our country's religious status is now subject to re-interpretation. Here's why:The authors did very substantial research, over a period of years. It was painstaking, and brutally honest. They approach this project the way you would do a massive pharmaceutical drug research study. They did not inflict their own belief systems on what they found. There has been no study like this, anywhere approaching this effort in more than 50 years. At the same time, they made the book highly readable which for a research study is more than surprising. If I had to compare this study to anything comparable, it would be the Master's and Johnson study on sexual practices in America published many decades ago. That study revolutionized our thinking about sexual mores in this country, and this study will do the same thing for religion. You do not have to follow this book in sequence. Go into the table of contents, find a chapter that interests you and you will be able to go into whatever depth you like. Read a few pages or read the whole chapter, just be prepared to realize that what we think is not necessarily what the rest of us are thinking, and believing.Here are a few concepts straight out of the book that should pique your interest in reading more. * One third to one half of all marriages in America are interfaith marriages. Wow, this is surprising. It is difficult to stay married to someone if you do not respect that person. These marriages are producing a powerful respect for other religions, and that's probably good for all of us. * One third of all Americans have switched religions in their lifetime. I would never have dreamed the number was so large. * The young are more opposed to abortion than their parents, and more accepting of gay marriage. I would not have believed the abortion statistic, but research is research.

* Fervently religious Americans believe that people of another faith can go to heaven. This is another mind blowing statistic because it implies that people are starting to treat other people's religions with the same respect they accord their own.

* I was completely taken aback with the following. I knew that in 1960 a number of Protestants (30%) said they could not bring themselves to vote for a Catholic (John Kennedy) for President. I was alive then, I remember. Did you know that in 2004 John Kerry, a Catholic took only half the Catholic vote in this country? The other half went for George Bush, an evangelical Protestant.

* Jewish people are the most broadly popular religious group in America. Statistics are clear on this, regardless of what the news media would have you believe. What's interesting also is that Mormons tend to like, and are most comfortable with other people's religions, and yet are the least liked religion themselves. This would imply that Mormons are the most accepting, and yet least accepted of the religions in America. In summary I believe that you should be prepared to be amazed at your new understanding of who and what America believes in. It turns out we are the most religious country in the industrial world. Over 83% of us belong to a religion. More than 40% of us go to church almost every week, while 59% pray weekly, and one third of us read the scriptures every week, and 80% of Americans say that they absolutely believe there is a God. By way of comparison, 54% of the people in England never pray, that is true for only 18% of Americans. More than anything else, I was taken aback by the following. Almost 40% of Americans belong to a church or church group versus 9% for Italians, and 4% for the French. If you watch CNN when the Vatican elects a Pope, you see a million people in Vatican Square, you would think that 100% of Italians belong to the church. Read this book and be prepared to be amazed at what you will learn. The authors did a superb job at wringing out their personal biases, and portraying religion in America in an honest, respectful fashion, and they deserve to be read for what they have accomplished in this highly readable book. Good luck, and thank you for reading this review. Richard C. StoyeckAmerican Grace: How Religion Divides and Unites Us Overview

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Viral Churches: Helping Church Planters Become Movement Makers (Jossey-Bass Leadership Network Series) Review

Viral Churches: Helping Church Planters Become Movement Makers (Jossey-Bass Leadership Network Series)
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Viral Churches: Helping Church Planters Become Movement Makers (Jossey-Bass Leadership Network Series) ReviewEd Stetzer and Warren Bird's new book, Viral Churches: Helping Church Planters Become Movement Makers, packs a punch like no other church planting book I've read. Stetzer and Bird, both experienced church planters turned missional researchers, deliver compelling examples of real churches engaged in church multiplication strategies. These networks of church planters are reshaping the theology, philosophy, and execution of sustainable church planting in ways not seen since the Baptists and Methodists struck out across America in the 1800's planting congregations.
Ed Stetzer, president of LifeWay Research, and Warren Bird, director of the research division of Leadership Network, teamed up to study over 200 church-planting churches, 100-leaders, 45 church planting networks, 84 organic church leaders, 12 church planting experts, 53 colleges and seminaries, 54 doctoral dissertations, 41-journal articles, and 100+ church planting books and manuals -- all with the goal of understanding this new surge of church planting multiplication that is sweeping America.
The premise of the book is church planting must shift from growth by addition to break-out surges through church multiplication. In other words, Stetzer and Bird contend that churches-planting- churches is the winning strategy to meet the Great Commission challenge in America.
Chapter titles give clues to the emphases in Viral Churches:
One: Introduction: National Awakening
Two: Church Planting
Three: Growth by Multiplication
Four: New Players
Five: KIngdom Cooperation
Six: Predictors of Success
Seven: Thriving
Eight: House Churches
Nine: Multi-Site Strategy
Ten: Rapid Growth
Eleven: Funding
Twelve: The New Scorecard
Thirteen: Obstacles to Missional Replication
Fourteen: Conclusion: We Need to Take Another Approach
I particularly like the emphasis that Stetzer and Bird give to the concept of "small." Here's what they say -
"In reality a church grows bigger by doing small better."
"Simple, small replicable units are how the kingdom is best advanced."
`"Big" produces more consumers in church, but small produces more contributors.'
"Small is often the place of the kingdom's agenda, the place to plant the mustard seed and permeate the yeast."
"Movements occur through small units that are readily reproducible."
The authors point out that they are advocating churches that produce a "50% conversion rate (new believers) at a 50% reproduction rate (new churches) through three generations." In their chapter on "The New Scorecard" the authors advocate counting "sending capacity" rather than "seating capacity." But even seating capacity comes into play, as they demonstrate that mathematically over 94-million Americans would be turned away from church if all 310-million of us decided to attend on any given Sunday.
Another dramatic chart illustrates that a church that adds 20 members a year will have 400 members at the end of 20 years. But through multiplication a church that plants 1 church of 20 people, which the next year plants another church of 20 people, and so on for 20-years, will have reached over 10-million in the same period of time! Of course, this kind of church Ponzi-scheme is a theoretical example, but there is no doubt that new churches grow faster, reach more people, baptize more new believers, and create more new ministries than established churches.
The book is not without its faults, like the definition of missional is to "act like a missionary." Missional encompasses far more than that, but the book succeeds in giving the view from 10,000 feet of the whats, whys, and hows of the viral church movement. Other books can provide the detail, but Stetzer and Bird draw the big picture.
In short, get this book, read it, study it, look at the endnotes and the bibliography, take it to heart, and see if God isn't saying something to us about how to reach our nation with the gospel. You can get the Kindle edition now (which is the version I downloaded for this review), and the print edition will come out on April 26. This is an important book, chock full of hard data, impressive examples, compelling stories, and a rock-solid argument: plant churches that plant churches that plant churches to reach America.
Disclaimer: I purchased my own copy of the Kindle edition, and received no inducement to purchase or review this book.Viral Churches: Helping Church Planters Become Movement Makers (Jossey-Bass Leadership Network Series) Overview

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Reverse Mentoring: How Young Leaders Can Transform the Church and Why We Should Let Them (Jossey-Bass Leadership Network Series) Review

Reverse Mentoring: How Young Leaders Can Transform the Church and Why We Should Let Them (Jossey-Bass Leadership Network Series)
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Reverse Mentoring: How Young Leaders Can Transform the Church and Why We Should Let Them (Jossey-Bass Leadership Network Series) ReviewI have been thinking about mentoring for some time. I was excited to see this book, which really expanded upon a chapter of his very excellent book, Off-Road Disciplines. Reverse Mentoring by Earl Creps is a handbook that I will keep on my current reading bookshelf for reference.
When I was in business a few years ago and trying to understand the internet and how it would eventually impact our business model, I would often engage young men and women in conversation about various aspects of the net and quickly it was apparent that my thoughts were geared to the economic business model and their perspective was a community or social model. That is a big difference. Depending on where you start in the conversation you can find yourself in the center of the action or way out in left field. Earl provides "road signs" along the way of this whole R-Mentoring process.
In Reverse Mentoring, Earl points out that many, either do not want to push themselves out of their comfort zone or are fearful of looking like they are stupid about things that are intuitive to the rising generations. Any hope of maintaining relevance depends upon allowing ourselves to be mentored by young men who are wise about things that with every passing day we run the risk of becoming obsolescent. Earl has done a good job of putting in one volume principles and ideas that will serve those of us who have a desire to speak into the hearts of the next generation by allowing to them to speak into our hearts. This guide book is like a manual for someone who is about to engage in foreign missions.
Earl was gracious to use some quotes of mine from a blog entry I wrote on this topic. As I said in that entry, "Every day I get a little more disconnected unless I intentionally work at staying connected." (p21) Further as I said when we allow ourselves to be transparent to the next generation it is "easy to think that things change so rapidly just to keep me [us] off balance or on the edge of the conversation." (p78) This is rarely the case, though we must exercise some common sense, there probably some things that we should allow to be exclusively their domain - no need to look stupid trying to be something we are not. I really do believe that the story of Elisha and Joash in 2 Kings 13 provides a glimpse of inter-generational strength and wisdom working together. I summarized that interaction as follows, "Young and old, old and young working together taking advantage of the strengths that both have to offer...I am willing to submit to the next generation to learn from them the things I should and trust that I will be able to impart the few things I have gleaned in living life. Life on life investing in the lives of a few. What could one give himself to that would compare to this?" (p183)
Throughout the book, Earl provides real world illustrations of how R-mentoring might work itself out for those who have the desire to join in this exciting endeavor. For me the principles in this book are working themselves out in my life as I allow Carson Peterson, Jason Rodriguez, Lane Moon, Brad Wolfrom, Scott Hamilton, Martin Elvington and Eugen Cozonac to speak into my heart and have the permission to challenge me when necessary. In the short time that I have been with these men, they are shaping me and equipping me to maintain connectedness in this very dynamic world in which we live. When I press them, they return the favor and they are fast becoming my friends.
One of my big takeaways from this very important book, is that we must take this challenge, and if we are to be successful we must allow humility to temper our interactions with the next generation. Earl has done us a great service. I trust this book will find its way into the hands of men and women who will rise to the call issued by Earl to engage in the conversation, to run with the herd and experience the excitement of embracing those things that excite the next generation. When we find ourselves at that point we may then have the privilege of speaking into their hearts when their souls are in the grip of fear. Life on life, there is no bigger nor better call.Reverse Mentoring: How Young Leaders Can Transform the Church and Why We Should Let Them (Jossey-Bass Leadership Network Series) Overview

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Church 3.0: Upgrades for the Future of the Church (Jossey-Bass Leadership Network Series) Review

Church 3.0: Upgrades for the Future of the Church (Jossey-Bass Leadership Network Series)
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Church 3.0: Upgrades for the Future of the Church (Jossey-Bass Leadership Network Series) ReviewJust finished Neil Cole's book Church 3.0. This is the first thing I have read by Cole and as the foreword from Francis Chan said, "You will be stretched and challenged in your thinking." From what I had heard of Cole, I didn't want to read this book, it was Chan's recommendation that this book will help an established church learn from the organic church movement, is what made me pick it up.
There were several times I wanted to put the book down, but I kept thinking about one of my professors in seminary who said, "To be an effective Christian leader today, you must read those you disagree with to learn from them, so you can sit across from them at Starbucks and lovingly disagree and have a conversation."
So I pressed on.
Let me start with some learnings or things I agreed with before talking about where I disagreed.
He used an example of The Shaping of Things to Come where the authors discuss the idea of extraction. This for me was really challenging and had me thinking for days. What happens in churches for many new Christians is that they get saved and immediately enter the safe Christian bubble, leaving behind all of their non-Christian friends (and losing the possible influence they can be on those friends for the gospel). This seems to make sense on the outside because you don't want them to fall back into their old ways. But, it can be counter productive. By extracting them, we actually keep them from living out their newfound faith and "from stepping into an environment where she must choose to exercise the very faith she is purported to have." While you don't want to move back into certain situations, the Holy Spirit is living within every new Christian, let Him do His job.
Another thing he pointed out was the church will ask, "How can we get people to our church?" instead of asking "Where is Jesus working and how can I work alongside of Him?" What I wonder is whether or not the organic church movement wrestles with how to invite people into it or to their gatherings. At some point, it has to come up in the conversations if it is to grow and reach more people.
Cole also pointed out that we wrongly evaluate our success. Church's base their success on numbers, size of buildings and budgets instead of basing it on influence. Who is being influenced for Jesus? Is that influence growing?
He also talked about challenging people in the way of Jesus. Too many Christians and churches seem very lazy and not on mission. I love this line in the book, "I want to lower the bar of how church is done so that anyone can do it, and raise the bar of what it means to be a disciple so that they will do it." Too many churches and pastor's do not cast a vision that is worth someone's life. People walk into our churches every week looking and longing for something hard, something worth their life, worth giving everything to. Jesus is that. It will cost us everything (Luke 9:23).
Now, let's switch gears to where I felt like Cole set up straw men just to blow them over.
I felt like many times, to make the leap that organic church is the only way to do it, you have to toss out many New Testament passages. Specifically, the ones that have to do with preaching and leadership. Here is a great example: One thing he talked about was the involvement of an organic church and what that can mean for individuals. He said, "In organic church thinking, Christian leaders are no longer to do the work of the ministry, but to equip the Christians to do the work. Evangelists are not called to reach the lost, but to equip the saints to do so. Teachers are not just called to teach, but to equip Christians to teach. We could see ordinary Christians fulfill the great commission by "teaching them to observe all that (Christ has) commanded (us)" (Matthew 28:20). This is a revolution that will turn church as we know it upside down, and in the process all the passive Christians will be poured out into the world like salt out of a saltshaker. Wow - now, that will change the world!" Uh, my question is, what church isn't doing this? This is what the church is supposed to be like. What I failed to see is how only an organic church can do this and how this will revolutionize the church. So, following Ephesians 4 and Matthew 28 will revolutionize the church? I believe that, but that isn't new and every church should be doing this (not just organic churches).
One of the things I have always disagreed with the organic church movement is in the area of leadership, specifically, what they need to leave out to have the vision of church they do. While he mentions elders in the book, he doesn't mention why he doesn't use them and what to do with the fact that we are told to have leaders. The organic church, in an effort to be decentralized, stray away from a hierarchy. While many people say this can lead to abuse of power because of lack of accountability, Cole handles that very well. He talks about vision and how "if the vision comes from one person and is carried out by others, then there is a dependency that curtails true reproduction. Sound leadership in a movement is not coming up with the vision and then casting it to others, but instead helping others find a vision for themselves and releasing it to the ends of the earth."My problems with this statement are numerous. One, most of his ideas in the book are based in scripture with references. This idea is nowhere in Scripture. While it sounds nice and communal, an idea needs to be Biblical when it comes to the church. Second, this isn't even working in the business world. While Cole points to organizations like Wikipedia and Craigslist as decentralized organizations, those were started by someone, given a vision by someone. He, Cole, is giving a vision to the organic church movement that other "leaders" are taking and running with. Third, why can't a Biblical vision, given to a leader, not lead to helping others find a vision for themselves. Again, and this is my big problem with many of his "organic church only" ideas is that many of them are happening in established churches, should be happening or are happening.
My biggest problem with the organic church movement is how they consistently use Matthew 18:20 out of context. The verse says, "For where two or three come together in my (Jesus') name, there am I (Jesus) with them." Throughout scripture we are reminded of the presence of God. We cannot ask for more of God's presence than what we have (like when a worship leader asks God to pour out His Spirit, uh, we have all we need and as much as we are going to get). My problem is the context of this verse has nothing to do with the way it is used. This verse has to do with conflict, community, and church discipline. This verse does not mean (to quote Mark Driscoll), "If 2 guys are having a beer and one guy sneezes and the other says "God bless you" that church just happened."
While I got a lot out of this book and had a lot to chew on, I was frustrated with the use of passages out of context to make it possible for Cole to say, "The way I do church is the only Biblical way to do it." At one point (p. 129) he says that "the organic church will give more glory to God than a non-organic church." That is a huge statement.
As I said, what I struggle with (and I do this) is when an author or leader talks about how they do church as the only right and Biblical way of doing things. While you should be passionate about how you do church (I know I am) and it is easy to think this way, but it is shortsighted and actually does more harm than good. It says, "If you don't do it this way, you won't be able to fulfill God's will and mission here on earth." Do I agree with everything Cole and the organic church movement do? No. Are there things we can learn from organic churches, missional churches, seeker-sensitive churches? Yes. That is the beauty of the church and the kingdom.
This book will stretch you, it stretched and challenged me. I would say that if you want to read a book on what a biblical church looks like and should be in our culture, this would be a good one, but a better one is Vintage Church. As I said, I feel like Cole had to throw out some Bible verses to make his points, as well as saying things that weren't true (everytime he points out what an organic church can do that an established church can do).
for more, see [...]Church 3.0: Upgrades for the Future of the Church (Jossey-Bass Leadership Network Series) Overview

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The Externally Focused Quest: Becoming the Best Church for the Community (Jossey-Bass Leadership Network Series) Review

The Externally Focused Quest: Becoming the Best Church for the Community (Jossey-Bass Leadership Network Series)
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The Externally Focused Quest: Becoming the Best Church for the Community (Jossey-Bass Leadership Network Series) ReviewOver time it is very easy for a church to become so focused on itself that it forgets to reach out to the community. Having led a church that was over 150 years old, I learned this first hand. But if a church will just begin to touch its community by meeting some felt need, the community will begin to respond. The more the community responds, the more needs the church finds to meet. It becomes a cycle of health instead of a long slow decline.
This book gives both real life examples and philosophical concepts to help a church make the transition from inward focused to outward focused. I would strongly urge any pastor to read this, but especially pastors who are serving congregations that have been in existance for 50 years or more.
Helping a church become externally focused is not easy, but it can be done.The Externally Focused Quest: Becoming the Best Church for the Community (Jossey-Bass Leadership Network Series) Overview

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In the Beginning Was the Meal: Social Experimentation and Early Christian Identity Review

In the Beginning Was the Meal: Social Experimentation and Early Christian Identity
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In the Beginning Was the Meal: Social Experimentation and Early Christian Identity ReviewHal Tussig has made a great contribution to research on the early Christian house churches in this volume of scholarly research. Placing the Eucharist in the tradition of Graco-Roman festival meals, he examines both predictable and innovative ways that Christ-believers refashioned this tradition. This is not a "popular" book, but rather a "must read" for anyone researching the early movements that became Christianity.In the Beginning Was the Meal: Social Experimentation and Early Christian Identity Overview

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Beyond Megachurch Myths: What We Can Learn from America's Largest Churches (Jossey-Bass Leadership Network Series) Review

Beyond Megachurch Myths: What We Can Learn from America's Largest Churches (Jossey-Bass Leadership Network Series)
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Beyond Megachurch Myths: What We Can Learn from America's Largest Churches (Jossey-Bass Leadership Network Series) ReviewBeyond Megachurch Myths offers a counterpoint to megachurch critics, using survey data to overturn nine myths about megachurches, including the charge that the megachurch era is quickly fading into history. Scott Thumma and Dave Travis believe that the data demonstrates that not only will megachurches be with us for the foreseeable future, but that they are a much more complex phenomenon than most of us give them credit for being.
To understand this phenomenon, we must first have a definition. According to Thumma and Travis, a megachurch is "a Protestant church that averages at least two thousand total attendees in their weekend services" (p. xviii). More than 1250 congregations fit this description.
The nine myths are as follows: They're all alike, they're just too big, they're based on personality cults, they're concerned only about themselves and their attendees, they water down the faith, are bad for other churches, are homogeneous in race, class, and political affiliation, grow because they entertain, and finally, that they're in the process of dying because young people don't like them. As with any stereotype there is truth to the critiques, but the very fact that the movement is extraordinarily diverse means that the stereotypes easily fall apart. Megachurches may not be for everyone, but many people find them just right - and for many different reasons. And, whether we're fans of them or not, they have left a significant footprint on American religious life.
Megachurches have been with us for some time, but their numbers are increasing rapidly - almost exponentially. In demonstrating that megachurches aren't all alike, they authors distinguish four basic types- the "old-line/program-based" church, the "seeker church," the Charismatic/pastor-focused church, and finally the New Wave/Re-Envisioned Church. The first type tends to be the oldest, the New Wave the newest, and the Seeker church may be the focus of many of our stereotypes. Some megachurches are quite homogeneous, many are conservative, but there are many that are quite diverse and even quite liberal. While some are personality centered, many others aren't.
Although some of the older churches - which tend to be more liturgical in nature - buck the trend of modern culture, most of these churches are very in tune with modern culture - choosing an informal, pop music oriented format for worship, while being increasingly tech savvy. Most of all, these congregations have discovered how to adapt and evolve - something churches of all sizes need to consider.
Although the shadow side of this movement doesn't get the attention the positives do, the authors are quite aware that pastoral care and assimilation happens in very different ways. These churches have to be much more intentional about their work and it's quite likely that the person in the pew will have little contact with the senior leadership.
The future poses significant questions to these churches - most pressing of which might be logistical. Things like land use restrictions and rising gas prices, both of which are acknowledged in the book, though not considered overwhelming obstacles at this point.
One issue that some readers might be interested in is largely avoided, and that's theology. The authors generally steer clear of the topic, except to say that largeness doesn't necessarily lead to the watering down of the Christian message. What would be interesting to pursue would be the question of the role theology does play in growing churches, that question would simply be, does a conservative theology better enable this kind of growth - not because it's correct but because it offers more security to people.
Whether you're involved in leadership of large or small churches, there is something to be learned from reading this book. The very fact that each chapter ends with lessons to be learned suggests that the authors intended this not to be just an apologia for megachurches. They intend for this book to enhance the ministries of churches of all sizes. You don't have to aspire to mega status to learn a few lessons!
Rev. Dr. Robert Cornwall
Editor, Sharing the Practice (Academy of Parish Clergy)
Beyond Megachurch Myths: What We Can Learn from America's Largest Churches (Jossey-Bass Leadership Network Series) Overview

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