Showing posts with label missional. Show all posts
Showing posts with label missional. Show all posts

Missional Renaissance: Changing the Scorecard for the Church (Jossey-Bass Leadership Network Series) Review

Missional Renaissance: Changing the Scorecard for the Church (Jossey-Bass Leadership Network Series)
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Missional Renaissance: Changing the Scorecard for the Church (Jossey-Bass Leadership Network Series) ReviewReggie McNeal says that "the rise of the missional church is the single biggest development in Christianity since the Reformation." That's an extraordinary claim--and you should read his latest book to see if you agree.
Churches, he argues, can now be divided into two groups: those that get it (being missional) and those that don't. The typical clergyperson, McNeal writes, "Is groomed to do project management (yes, even the sermon is a project) and perform religious rites, not develop people." So he calls the church to a new role and a new scorecard:
* Ministry focus: from internal to external
* Core activity: from program development to people development
* Leadership agenda: from church-based to kingdom-based
The missional movement is not about "doing church" better. "It is not church growth in a new dress," or a hot new trend or fad. So what is it? McNeal says that "the missional church is the people of God partnering with God in his redemptive mission in the world." The focus is on the world, not a full calendar of church activities that are exhausting, not equipping, God's people.
The author/church consultant reports on many North American church leaders who have moved from a church-centric operation (come to our buildings) to a community focus (we go to you). Example: a senior pastor sent his staff into the community (malls, schools, stores, etc.) and asked them to observe people through God's eyes for one hour. Their conclusion: all the nifty programs back at the church were not now reaching nor would they ever reach those people. Then on a Sunday he sent the whole church into the community to observe. Bingo! The people got it--and it turned the church upside down by being outwardly focused.
McNeal adds, "We were told that if we built successful churches, people would come. We bought and paid for the lie that Six Flags over Jesus was what the world needed. We believed that if we built better churches, our cities would be better off. We telegraphed in dozens of ways the message that involvement in church life was the portal to fulfillment and the mark of an abundant life."
"The program-driven church has produced a brand of Christianity that is despised, not just ignored, by people outside the church." His solution? We need a new scorecard to measure what matters--not church attendance and a zillion sermons, but out-in-the-trenches life-on-life community engagement that produces life transformation.
McNeal then suggests how a church could reallocate resources and he gives more than 75 missional indicators that could be measured in six key areas: prayer, people (leaders and others), calendar (time), finances, facilities and technology. For example, he suggests you measure the number of schools that use the church's facilities. Another measurement: track the amount of time invested in leaders meetings that focus on the people development side.
If McNeal is right--that there is (or will soon be) a major chasm between those "doing church" versus those "being the church"--then this insight from Phil Cooke's newsletter, The Change Revolution, is noteworthy. Citing Alexander von Humboldt's "Three Stages of Scientific Discovery" (as referenced by Bill Bryson in his book, "A Short History of Nearly Everything") Cooke notes that there are five stages to innovation:
1. People deny that the innovation is required.
2. People deny that the innovation is effective.
3. People deny that the innovation is important.
4. People deny that the innovation will justify the effort required to adopt it.
5. People accept and adopt the innovation, enjoy its benefits, attribute it to people other than the innovator, and deny the existence of stages 1 to 4.
This is an important book--even if you don't "get it."Missional Renaissance: Changing the Scorecard for the Church (Jossey-Bass Leadership Network Series) Overview

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Reverse Mentoring: How Young Leaders Can Transform the Church and Why We Should Let Them (Jossey-Bass Leadership Network Series) Review

Reverse Mentoring: How Young Leaders Can Transform the Church and Why We Should Let Them (Jossey-Bass Leadership Network Series)
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Reverse Mentoring: How Young Leaders Can Transform the Church and Why We Should Let Them (Jossey-Bass Leadership Network Series) ReviewI have been thinking about mentoring for some time. I was excited to see this book, which really expanded upon a chapter of his very excellent book, Off-Road Disciplines. Reverse Mentoring by Earl Creps is a handbook that I will keep on my current reading bookshelf for reference.
When I was in business a few years ago and trying to understand the internet and how it would eventually impact our business model, I would often engage young men and women in conversation about various aspects of the net and quickly it was apparent that my thoughts were geared to the economic business model and their perspective was a community or social model. That is a big difference. Depending on where you start in the conversation you can find yourself in the center of the action or way out in left field. Earl provides "road signs" along the way of this whole R-Mentoring process.
In Reverse Mentoring, Earl points out that many, either do not want to push themselves out of their comfort zone or are fearful of looking like they are stupid about things that are intuitive to the rising generations. Any hope of maintaining relevance depends upon allowing ourselves to be mentored by young men who are wise about things that with every passing day we run the risk of becoming obsolescent. Earl has done a good job of putting in one volume principles and ideas that will serve those of us who have a desire to speak into the hearts of the next generation by allowing to them to speak into our hearts. This guide book is like a manual for someone who is about to engage in foreign missions.
Earl was gracious to use some quotes of mine from a blog entry I wrote on this topic. As I said in that entry, "Every day I get a little more disconnected unless I intentionally work at staying connected." (p21) Further as I said when we allow ourselves to be transparent to the next generation it is "easy to think that things change so rapidly just to keep me [us] off balance or on the edge of the conversation." (p78) This is rarely the case, though we must exercise some common sense, there probably some things that we should allow to be exclusively their domain - no need to look stupid trying to be something we are not. I really do believe that the story of Elisha and Joash in 2 Kings 13 provides a glimpse of inter-generational strength and wisdom working together. I summarized that interaction as follows, "Young and old, old and young working together taking advantage of the strengths that both have to offer...I am willing to submit to the next generation to learn from them the things I should and trust that I will be able to impart the few things I have gleaned in living life. Life on life investing in the lives of a few. What could one give himself to that would compare to this?" (p183)
Throughout the book, Earl provides real world illustrations of how R-mentoring might work itself out for those who have the desire to join in this exciting endeavor. For me the principles in this book are working themselves out in my life as I allow Carson Peterson, Jason Rodriguez, Lane Moon, Brad Wolfrom, Scott Hamilton, Martin Elvington and Eugen Cozonac to speak into my heart and have the permission to challenge me when necessary. In the short time that I have been with these men, they are shaping me and equipping me to maintain connectedness in this very dynamic world in which we live. When I press them, they return the favor and they are fast becoming my friends.
One of my big takeaways from this very important book, is that we must take this challenge, and if we are to be successful we must allow humility to temper our interactions with the next generation. Earl has done us a great service. I trust this book will find its way into the hands of men and women who will rise to the call issued by Earl to engage in the conversation, to run with the herd and experience the excitement of embracing those things that excite the next generation. When we find ourselves at that point we may then have the privilege of speaking into their hearts when their souls are in the grip of fear. Life on life, there is no bigger nor better call.Reverse Mentoring: How Young Leaders Can Transform the Church and Why We Should Let Them (Jossey-Bass Leadership Network Series) Overview

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Church Turned Inside Out: A Guide for Designers, Refiners, and Re-Aligners (Jossey-Bass Leadership Network Series) Review

Church Turned Inside Out: A Guide for Designers, Refiners, and Re-Aligners (Jossey-Bass Leadership Network Series)
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Church Turned Inside Out: A Guide for Designers, Refiners, and Re-Aligners (Jossey-Bass Leadership Network Series) ReviewMy family and I live in a city where the church cannot keep up with our life or our urban pace. This book addresses why so many outsiders see the church as a bounded institution and insiders feel over taxed and detached from the world. So much of our life and resources are drained by these struggling and demanding models. Could it be that much of our problem is in our design and the loss of our center? Linda and Allan make the case that we need to design unique models for cities, people groups, and so many new realities. The pages of this book are filled with theology, history and new metaphors to consider. There is no "how to" or "silver bullet", the authors call Pastors and leaders to invite designers and re aligners to the party if they are to transition existing churches and establish new churches that are fruit bearing and release the fragrance of Christ in this amazing new world. I believe this is a pioneer book, moving us away from the dissatisfied and narcissistic dialogues. It is not a fearful and deconstructive read but one filled with resolve and hope. The authors write from practice. They are friends and peers, but also unique in their exchange. Thank you Linda and Allen for inspiring the designer in me.Church Turned Inside Out: A Guide for Designers, Refiners, and Re-Aligners (Jossey-Bass Leadership Network Series) Overview

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Church 3.0: Upgrades for the Future of the Church (Jossey-Bass Leadership Network Series) Review

Church 3.0: Upgrades for the Future of the Church (Jossey-Bass Leadership Network Series)
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Church 3.0: Upgrades for the Future of the Church (Jossey-Bass Leadership Network Series) ReviewJust finished Neil Cole's book Church 3.0. This is the first thing I have read by Cole and as the foreword from Francis Chan said, "You will be stretched and challenged in your thinking." From what I had heard of Cole, I didn't want to read this book, it was Chan's recommendation that this book will help an established church learn from the organic church movement, is what made me pick it up.
There were several times I wanted to put the book down, but I kept thinking about one of my professors in seminary who said, "To be an effective Christian leader today, you must read those you disagree with to learn from them, so you can sit across from them at Starbucks and lovingly disagree and have a conversation."
So I pressed on.
Let me start with some learnings or things I agreed with before talking about where I disagreed.
He used an example of The Shaping of Things to Come where the authors discuss the idea of extraction. This for me was really challenging and had me thinking for days. What happens in churches for many new Christians is that they get saved and immediately enter the safe Christian bubble, leaving behind all of their non-Christian friends (and losing the possible influence they can be on those friends for the gospel). This seems to make sense on the outside because you don't want them to fall back into their old ways. But, it can be counter productive. By extracting them, we actually keep them from living out their newfound faith and "from stepping into an environment where she must choose to exercise the very faith she is purported to have." While you don't want to move back into certain situations, the Holy Spirit is living within every new Christian, let Him do His job.
Another thing he pointed out was the church will ask, "How can we get people to our church?" instead of asking "Where is Jesus working and how can I work alongside of Him?" What I wonder is whether or not the organic church movement wrestles with how to invite people into it or to their gatherings. At some point, it has to come up in the conversations if it is to grow and reach more people.
Cole also pointed out that we wrongly evaluate our success. Church's base their success on numbers, size of buildings and budgets instead of basing it on influence. Who is being influenced for Jesus? Is that influence growing?
He also talked about challenging people in the way of Jesus. Too many Christians and churches seem very lazy and not on mission. I love this line in the book, "I want to lower the bar of how church is done so that anyone can do it, and raise the bar of what it means to be a disciple so that they will do it." Too many churches and pastor's do not cast a vision that is worth someone's life. People walk into our churches every week looking and longing for something hard, something worth their life, worth giving everything to. Jesus is that. It will cost us everything (Luke 9:23).
Now, let's switch gears to where I felt like Cole set up straw men just to blow them over.
I felt like many times, to make the leap that organic church is the only way to do it, you have to toss out many New Testament passages. Specifically, the ones that have to do with preaching and leadership. Here is a great example: One thing he talked about was the involvement of an organic church and what that can mean for individuals. He said, "In organic church thinking, Christian leaders are no longer to do the work of the ministry, but to equip the Christians to do the work. Evangelists are not called to reach the lost, but to equip the saints to do so. Teachers are not just called to teach, but to equip Christians to teach. We could see ordinary Christians fulfill the great commission by "teaching them to observe all that (Christ has) commanded (us)" (Matthew 28:20). This is a revolution that will turn church as we know it upside down, and in the process all the passive Christians will be poured out into the world like salt out of a saltshaker. Wow - now, that will change the world!" Uh, my question is, what church isn't doing this? This is what the church is supposed to be like. What I failed to see is how only an organic church can do this and how this will revolutionize the church. So, following Ephesians 4 and Matthew 28 will revolutionize the church? I believe that, but that isn't new and every church should be doing this (not just organic churches).
One of the things I have always disagreed with the organic church movement is in the area of leadership, specifically, what they need to leave out to have the vision of church they do. While he mentions elders in the book, he doesn't mention why he doesn't use them and what to do with the fact that we are told to have leaders. The organic church, in an effort to be decentralized, stray away from a hierarchy. While many people say this can lead to abuse of power because of lack of accountability, Cole handles that very well. He talks about vision and how "if the vision comes from one person and is carried out by others, then there is a dependency that curtails true reproduction. Sound leadership in a movement is not coming up with the vision and then casting it to others, but instead helping others find a vision for themselves and releasing it to the ends of the earth."My problems with this statement are numerous. One, most of his ideas in the book are based in scripture with references. This idea is nowhere in Scripture. While it sounds nice and communal, an idea needs to be Biblical when it comes to the church. Second, this isn't even working in the business world. While Cole points to organizations like Wikipedia and Craigslist as decentralized organizations, those were started by someone, given a vision by someone. He, Cole, is giving a vision to the organic church movement that other "leaders" are taking and running with. Third, why can't a Biblical vision, given to a leader, not lead to helping others find a vision for themselves. Again, and this is my big problem with many of his "organic church only" ideas is that many of them are happening in established churches, should be happening or are happening.
My biggest problem with the organic church movement is how they consistently use Matthew 18:20 out of context. The verse says, "For where two or three come together in my (Jesus') name, there am I (Jesus) with them." Throughout scripture we are reminded of the presence of God. We cannot ask for more of God's presence than what we have (like when a worship leader asks God to pour out His Spirit, uh, we have all we need and as much as we are going to get). My problem is the context of this verse has nothing to do with the way it is used. This verse has to do with conflict, community, and church discipline. This verse does not mean (to quote Mark Driscoll), "If 2 guys are having a beer and one guy sneezes and the other says "God bless you" that church just happened."
While I got a lot out of this book and had a lot to chew on, I was frustrated with the use of passages out of context to make it possible for Cole to say, "The way I do church is the only Biblical way to do it." At one point (p. 129) he says that "the organic church will give more glory to God than a non-organic church." That is a huge statement.
As I said, what I struggle with (and I do this) is when an author or leader talks about how they do church as the only right and Biblical way of doing things. While you should be passionate about how you do church (I know I am) and it is easy to think this way, but it is shortsighted and actually does more harm than good. It says, "If you don't do it this way, you won't be able to fulfill God's will and mission here on earth." Do I agree with everything Cole and the organic church movement do? No. Are there things we can learn from organic churches, missional churches, seeker-sensitive churches? Yes. That is the beauty of the church and the kingdom.
This book will stretch you, it stretched and challenged me. I would say that if you want to read a book on what a biblical church looks like and should be in our culture, this would be a good one, but a better one is Vintage Church. As I said, I feel like Cole had to throw out some Bible verses to make his points, as well as saying things that weren't true (everytime he points out what an organic church can do that an established church can do).
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The Externally Focused Quest: Becoming the Best Church for the Community (Jossey-Bass Leadership Network Series) Review

The Externally Focused Quest: Becoming the Best Church for the Community (Jossey-Bass Leadership Network Series)
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The Externally Focused Quest: Becoming the Best Church for the Community (Jossey-Bass Leadership Network Series) ReviewOver time it is very easy for a church to become so focused on itself that it forgets to reach out to the community. Having led a church that was over 150 years old, I learned this first hand. But if a church will just begin to touch its community by meeting some felt need, the community will begin to respond. The more the community responds, the more needs the church finds to meet. It becomes a cycle of health instead of a long slow decline.
This book gives both real life examples and philosophical concepts to help a church make the transition from inward focused to outward focused. I would strongly urge any pastor to read this, but especially pastors who are serving congregations that have been in existance for 50 years or more.
Helping a church become externally focused is not easy, but it can be done.The Externally Focused Quest: Becoming the Best Church for the Community (Jossey-Bass Leadership Network Series) Overview

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Beyond Megachurch Myths: What We Can Learn from America's Largest Churches (Jossey-Bass Leadership Network Series) Review

Beyond Megachurch Myths: What We Can Learn from America's Largest Churches (Jossey-Bass Leadership Network Series)
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Beyond Megachurch Myths: What We Can Learn from America's Largest Churches (Jossey-Bass Leadership Network Series) ReviewBeyond Megachurch Myths offers a counterpoint to megachurch critics, using survey data to overturn nine myths about megachurches, including the charge that the megachurch era is quickly fading into history. Scott Thumma and Dave Travis believe that the data demonstrates that not only will megachurches be with us for the foreseeable future, but that they are a much more complex phenomenon than most of us give them credit for being.
To understand this phenomenon, we must first have a definition. According to Thumma and Travis, a megachurch is "a Protestant church that averages at least two thousand total attendees in their weekend services" (p. xviii). More than 1250 congregations fit this description.
The nine myths are as follows: They're all alike, they're just too big, they're based on personality cults, they're concerned only about themselves and their attendees, they water down the faith, are bad for other churches, are homogeneous in race, class, and political affiliation, grow because they entertain, and finally, that they're in the process of dying because young people don't like them. As with any stereotype there is truth to the critiques, but the very fact that the movement is extraordinarily diverse means that the stereotypes easily fall apart. Megachurches may not be for everyone, but many people find them just right - and for many different reasons. And, whether we're fans of them or not, they have left a significant footprint on American religious life.
Megachurches have been with us for some time, but their numbers are increasing rapidly - almost exponentially. In demonstrating that megachurches aren't all alike, they authors distinguish four basic types- the "old-line/program-based" church, the "seeker church," the Charismatic/pastor-focused church, and finally the New Wave/Re-Envisioned Church. The first type tends to be the oldest, the New Wave the newest, and the Seeker church may be the focus of many of our stereotypes. Some megachurches are quite homogeneous, many are conservative, but there are many that are quite diverse and even quite liberal. While some are personality centered, many others aren't.
Although some of the older churches - which tend to be more liturgical in nature - buck the trend of modern culture, most of these churches are very in tune with modern culture - choosing an informal, pop music oriented format for worship, while being increasingly tech savvy. Most of all, these congregations have discovered how to adapt and evolve - something churches of all sizes need to consider.
Although the shadow side of this movement doesn't get the attention the positives do, the authors are quite aware that pastoral care and assimilation happens in very different ways. These churches have to be much more intentional about their work and it's quite likely that the person in the pew will have little contact with the senior leadership.
The future poses significant questions to these churches - most pressing of which might be logistical. Things like land use restrictions and rising gas prices, both of which are acknowledged in the book, though not considered overwhelming obstacles at this point.
One issue that some readers might be interested in is largely avoided, and that's theology. The authors generally steer clear of the topic, except to say that largeness doesn't necessarily lead to the watering down of the Christian message. What would be interesting to pursue would be the question of the role theology does play in growing churches, that question would simply be, does a conservative theology better enable this kind of growth - not because it's correct but because it offers more security to people.
Whether you're involved in leadership of large or small churches, there is something to be learned from reading this book. The very fact that each chapter ends with lessons to be learned suggests that the authors intended this not to be just an apologia for megachurches. They intend for this book to enhance the ministries of churches of all sizes. You don't have to aspire to mega status to learn a few lessons!
Rev. Dr. Robert Cornwall
Editor, Sharing the Practice (Academy of Parish Clergy)
Beyond Megachurch Myths: What We Can Learn from America's Largest Churches (Jossey-Bass Leadership Network Series) Overview

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